Margot (midnight_birth) wrote in margot_quotes,

In the Bedroom by Andre Dubus.


Title: In the Bedroom.
Author: Andre Dubus.
Genre: Fiction, literature, short stories, family, romance.
Country: U.S.
Language: English.
Publication Date: 1979, 1986, 1984, 1977, 1975, 1983, 1988. (This compendium 1952.)
Summary: A collection of seven stories previously collected in various collections. Killings (1979) is a story of a grieved father seeking revenge against his son's killer, who walks free through their town. In The Winter Father (1986), a divorced father attempts to navigate the indignities of dating at middle-age while being a father to his increasingly estranged children all with a bleak winter backdrop. Rose (1984) is about an alcoholic working-class woman who lives at the bottom of a glass, but whose brutish self-hatred is redeemed by a single memory - the time she saved her two children from an apartment set afire by her insanely frustrated husband. The Fat Girl (1977) is a story of a young woman’s uncontrollable urge to eat to the point of obesity, mirrorring a psychological hunger, not only for love, but also for acceptance as a whole person. In Delivering (1975), a 15-year-old boy overhears his parents' last fight, and takes his younger brother on a paper route and a day of fun the following day, balancing the act of betrayal with small acts of mercy. In A Father's Story (1983), a man reconciles his religious beliefs when he must rescue his daughter from being held accountable for a hit-and-run incident. In All the Time in the World (1988), lonely and frustrated LuAnn struggles through a string of relationships and the non-commital dating culture, until she finds exactly what she was meant for.

My rating: 7.5/10
My review:

♥ It was a cool summer night; he thought vaguely of the Red Sox, did not even know if they were at home tonight; since it happened he had not been able to think about any of the small pleasures he believed he had earned, as he had earned also what was shattered now forever: the quietly harried and quietly pleasurable days of fatherhood.

♥ He had always been a fearful father: when his children were young, at the start of each summer he thought of them drowning in a pond or the sea, and he was relieved when he came home in the evenings and they were there; usually that relief as his only acknowledgment of his fear, which he never spoke of, and which he controlled within his heart. As he had when they were very young and all of them in turn, Cathleen too, were drawn to the high oak in the backyard, and had to climb it. Smiling, he watched them imagining the fall: and he was poised to catch the small body before it hit the earth. Or his legs were poised; his hands were in his pockets or his arms were folded and, for the child looking down, he appeared relaxed and confident while his heart beat with the two words he wanted to call out but did not: Don't fall. In winter he was less afraid: he made sure the ice would hold him before they skated, and he brought or sent them to places where they could sled without ending in the street. So he and his children had survived their childhood, and he only worried about them when he knew they were driving a long distance, and then he lost Frank in a way no father expected to lose his son, and he felt that all the fears he had borne while they were growing up, and all the grief he had been afraid of, had backed up like a huge wave and struck him on the beach and swept him out to sea.


I will take one thing at a time, he told himself. Crossing the sidewalk to his car, in that short space, he felt the limp again, the stooped shoulders. He wondered if he looked like a man who had survived an accident which had killed others.

♥ ...two years ago when David was six and came home bullied and afraid of the next day at school, Peter asked him if the boy was bigger than he was, and when David said "A lot," and showed him the boy's height with one hand, his breadth with two, Peter took the glass stopper from the cinnamon jar, tied it in a handkerchief corner, and struck his palm with it, so David would know how hard it was, would believe in it. Next morning David took it with him. On the school-ground, when the bully shoved him, he swung it up from his back pocket and down on the boy's forehead. The boy cried and went away. After school David found him on the sidewalk and hit his jaw with the weapon he had sat on all day, chased him two blocks swinging at his head, and came home with delighted eyes, no damp traces of yesterday's shame and fright, and Peter's own pain and rage turned to pride, then caution, and he spoke gently, told David to carry it for a week or so more, but not to use it unless the bully attacked; told him we must control our pleasure in giving pain.

♥ Peter sledded first; he knew the ice on the pond was safe, but he was beginning to handle fatherhood as he did guns: always as if they were loaded, when he knew they were not. There was a satisfaction in preventing even dangers which did not exist.

♥ ...perhaps as its essence cowardice knows it is apparent...

♥ He was with her often; she wanted a lover, she said, not love, not what it still did to men and women. He did not tell her he thought they were using each other in a way that might have been cynical, if it were not so frightening. He simply followed her, became one of those who make love with their friends.

~~The Winter Father.

♥ Sometimes, when I see people like Rose, I imagine them as babies, as young children. I suppose many of us do. We search the aging skin of the face, the unhappy eyes and mouth. Of course I can never imagine their fat little faces at the breast, or their cheeks flushed and eyes brightened from play. I do not think of them after the age of five or six, when they are sent to kindergartens, to school. There, beyond the shadows of their families and neighborhood friends, they enter the world a second time, their eyes blinking in the light of it. They will be loved or liked or disliked, even hated; some will be ignored, others singled out for daily abuse that, with a few adult exceptions, only children have the energy and heart to inflict. Some will be corrupted, many without knowing it, save for that cooling quiver of conscience when they cheat, when they lie to save themselves, when out of fear they side with bullies or teachers, and so forsake loyalty to a friend. Soon they are small men and women, with our sins and virtues, and by the age of thirteen some have our vices too.

There are also those unforgivable children who never suffer at all: from the first grade on, they are good at schoolwork, at play and sports, and always they are befriended, and are the leaders of the class. Their teachers love them, and because they are humble and warm, they classmates love them too, or at least respect them, and are not envious because they assume these children will excel at whatever they touch, and have long accepted this truth. They come from all manner of families, from poor and illiterate to wealthy and what passes for literate in America, and no one knows why they are not only athletic and attractive but intelligent too. This is an injustice, and some of us pause for a few moments in our middle-aged lives to remember the pain of childhood, and then we intensely dislike these people we applauded and courted, and we hope some crack of mediocrity we could not see with our young eyes has widened and split open their lives, the homecoming queen's radiance sallowed by tranquilized bitterness, the quarterback fat at forty wheezing up a flight of stairs, and all of them living in the same small town or city or neighborhood, laboring at vacuous work that turns their memories to those halcyon days when the classrooms and halls, the playgrounds and gymnasiums and dance floors were theirs: the last places that so obediently, even lovingly, welcomed the weight of their flesh, and its displacement of air. Then, with a smile, we rid ourselves of that evil wish, let it pass from our bodies to dissipate like smoke in the air around us, and, freed from the distraction of blaming some classmate's excellence for our childhood pain, we focus on the boy or girl we were, the small body we occupied, watch it growing through the summers and school years, and we see that, save for some strengths gained here, some weaknesses there, we are the same people we first knew as ourselves; or the ones memory allows us to see, to think we know.

♥ Her face, sober or drunk or on the way to it, looks constantly watched, even spoken to, by her own soul. Or by something it has spawned, something that lives always with her, hovering near her face.

♥ I am fifty-one years old, yet I cannot feel I am growing older because I keep repeating the awakening experiences of a child: I watch and I listen, I write in my journal, and each year I discover, with the awe of my boyhood, a part of the human spirit I had perhaps imagined, bit had never seen or heard.

♥ But their story cheered me then, and I shall cling to that. Don't you remember? When first you saw or heard or read about men and women who, in the face of some defiant circumstance, fought against themselves and won, and so achieved love, honor, courage?

♥ They are rich, or their parents are, and they have about them those characteristics I associate with the rich: they look healthy, as though the power of money had a genetic influence on their very flesh; beneath their laughter and constant talk there lies always a certain pose, not sophistication but confidence in life and their places in it. Perhaps it comes from the knowledge that they will never be stranded in a bus station with two dollars. But probably its source is more intangible: the ambiance they grew up in: that strange paradox of being from birth removed, insulated, from most of the world, and its agony of survival that is, for most of us, a day-to-day life; while at the same time, these young rich children are exposed, through travel and - some of them - culture, to more of the world than most of us will ever see.

♥ If there is a damnation, and a place for the damned, it must be a quiet place, where spirits turn away from each other and stand in solitude and gaze haplessly at eternity. For it must be crowded with the passive: those people whose presence in life was a paradox; for, while occupying space and moving through it and making sounds in it they were obviously present, while in truth they were not: they witnessed evil and lifted neither an arm nor voice to stop it, they witnessed joy and neither sang nor clapped their hands. But so often we understand them too easily, tolerate them too much: they have universality, so we forgive the man who watches injustice, a drowning, a murder, because he reminds us of ourselves, and we share with him the loyal bond of cowardice, whether once or a hundred times we have turned away from another's suffering to save ourselves: our jobs, our public selves, our bones and flesh. And these people are so easy to pity. We know fear as early as we know love, and fear is always with us.

♥ We like to believe that in this last quarter of the century, we know and are untouched by everything; yet it takes only a very small jolt, at the right time, to knock us off balance for the rest of our lives.


♥ I don't feel right about giving money for buildings, places. This starts with the Pope, and I cannot respect one of them till he sells his house and everything in it and that church too, and uses the money to feed the poor. I have rarely, and maybe never come across saintliness, but I feel certain it cannot exist in such a place. But I admit, also, that I know very little, and maybe the popes live on a different plane and are tried in ways I don't know about. Father Paul says his own church, St. John's, is hardly the Vatican. I like his church: it is made of wood, and has a simple altar and crucifix, and no padding on the kneelers. He does not have to lock its doors at night. Still it is a place. He could say Mass in my barn. I know this is stubborn, but I can find no mention by Christ of maintaining buildings, much less erecting them of stone or brick, and decorating them with pieces of metal and mineral and elements that people still fight over like barbarians.

♥ He us curious about how much I am sending, and I know why: he guesses I send a lot, he has said probably more than tithing, and he is right; he wants to know how much because he believes I'm generous and good, and he is wrong about that; he has never had much money and does not know hoe easy it is to write a check when you have everything you will ever need, and the figures are mere numbers, and represent no sacrifice at all.

♥ I go to bed early and sleep well and wake at four forty-five, for an hour of silence. I never want to get out of bed then, and every morning I know I can sleep for another four hours, and still not fail at any of my duties. But I get up, so I have come to believe my life can be seen in miniature in that struggle in the dark of morning.

♥ I think something went wrong, to send all those dressed-up people out on the road when the dew hasn't dried yet. Maybe it's because I so dislike getting up early, but I am also doing what I choose to do, while they have no choice. At heart I am lazy, yet I find such peace and delight in it that I believe it is a natural state, and ni what looks like my laziest periods I am closest to my center.

♥ But I cannot achieve contemplation, as some can; and so, having to face and forgive my own failures, I have learned from them both the necessity and wonder of ritual. For ritual allows those who cannot will themselves out of the secular to perform the spiritual, as dancing allows the tongue-tied man a ceremony of love.

♥ I would say generally that as they got older they became quieter, and though I enjoyed both, I sometimes missed the giggles and shouts. The quiet voices, just low enough for me not to hear from wherever I was, rising and falling in proportion to my distance from them, frightened me. Not that I believed they were planning or recounting anything really wicked, but there was a female seriousness about them, and it was secretive, and of course I thought: love, sex. But it was more than that: it was womanhood they were entering, the deep forest of it, and no matter how many women and men too are saying these days that there is little difference between us, the truth is that men find their way into that forest only on clearly marked trails, while women move about in it like birds.

♥ It is not hard to live through a day, if you can live through a moment. What creates despair is the imagination, which pretends there is a future, and insists on predicting millions of moments, thousands of days, and so drains you that you cannot live the moment at hand.

♥ In my anger I said I had done my service to love and chastity, and I told him of the actual physical and spiritual pain of practicing rhythm: nights of striking the mattress with a fist, two young animals lying side by side in heat, leaving the bed to pace, to smoke, to curse, and too passionate to question, for we were so angered and oppressed by our passion that we could see no further than our loins. So now I understand how people can be enslaved for generations before they throw down their tools or use them as weapons, the form of their slavery - the cotton fields, the shacks and puny cupboards and untended illnesses - absorbing their emotions and thoughts until finally they have little or none at all to direct with clarity and energy at the owners and legislators.

♥ When I received the Eucharist while Jennifer's car sat twice-damaged, so redeemed, in the rain, I felt neither loneliness nor shame, but as though He were watching me, even from my tongue, intestines, blood, as I have watched my sons a times in their young lives when I was able to judge but without anger, and so keep silent while they, in the agony of their youth, decided how they must act; or found reasons, after their actions, for what they had done. Their reasons were never as good or as bad as their actions, but they needed to find them, to believe they were living by them, instead of the awful solitude of the heart.

♥ Now in the mornings while I watch purple finches driving larger titmice from the feeder, I said to Him: I would do it again. For when she knocked on my door, then called me, she woke what had flowed dormant in my blood since her birth, so that what rose from the bed was not a stable owner or a Catholic or any other Luke Ripley I had lived with for a long time, bit the father of a girl.

And He says: I am a Father too.

Yes, I say, as You are a Son Whom this morning I will receive; unless You kill me on the way to church, then I trust You will receive me. And as a Son You made Your plea.

Yes, He says, but I would not lift the cup.

True, and I don't want You to lift it from me either. And if one of my sons had come to me that night, I would have phoned the police and told them to meet us with an ambulance at the top of the hill.

Why? Do you love them less?

I tell Him no, it is not that I love them less, but that I could bear the pain of watching and knowing my sons' pain, could bear it with pride as they took the whip and nails. But You never had a daughter and, if You had, You could not have borne her passion.

So, He says, you love her more than you love Me.

I love her more than I love truth.

Then you love in weakens, He says.

As You love me, I say, and I go with an apple or carrot out to the barn.

~~A Father's Story.

♥ But her flesh knew the truth, and told her that time and love were in her body, not in a man's brain. In her body a man ejaculated, and the plastic in her uterus allowed him to see time as a line rising into his future, a line his lovemaking would not bend toward the curve of her body, the circle of love and time that was her womb and heart. So she loved from one day to the next, blinded herself to the years ahead, until hope was tired legs climbing a steep hill, until hope could no longer move upward or even stand aching in one flat and solid place. Then words came to her, and she said them to men, with derision, with anger, and with pain so deep that soon she could not say them at all, but only weep and, through the blur of tears, look at her lover's angry and chastened eyes.

♥ "I took a couple of courses. It's the best way to go to war."

♥ What she had now was too precious and flammable to share with anyone. She knew that some night with Ted it would burst and blaze, and it would rise in her again and again, would course in her blood, burn in her face, shine in her eyes. And this time love was taking her into pain, yes, quarrels and loneliness and boiling rage; but this time there was no time, and love was taking her as far as she would go, as long as she would live, taking her strongly and bravely with this Ted Briggs, holding his pretty cane; this man who was frightened by what had happened to him, but not by the madness she knew he was feeling now. She was hungry, and she talked with her friends and waited for her steak, and for all that was coming to her: from her body, from the earth, from radiant angels poised in the air she breathed.

~~All the Time in the World.
Tags: 1970s - fiction, 1980s - fiction, 1st-person narrative, 20th century - fiction, 3rd-person narrative, abuse (fiction), american - fiction, family saga, fiction, health and fitness (fiction), literature, romance, short stories

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